"Chuck Swindoll" Tagged Sermons (Page 5)

CURSED OF FREE?

In that little book you find Spurgeon explain the difference between a “gold leaf” Christians and a “SOLID GOLD” Christian. From the outside you cannot seen the difference.
“It is a lamentable fact that many who are called Christians, because they belong to a Christian nation, are a grievous dishonor to the name of Christ. The heathen, judging of Christianity by them, have often been heard to say, “We had better remain as we are than become as drunken, or swear as profanely, or act as viciously as these so-called Christian people do.”
I have nothing to do now with merely nominal Christianity. Do what you like with it.
Neither do I at all identify a man in Christ with one who is profoundly conversant with all the externals of the Christian religion, and who gives himself up devotedly to them, but never looks into the center – into the heart and kernel – of the matter.
I am also bound to confess that there are members of evangelical churches, not devotees of ceremonialism, but advocates for the bares simplicity of worship, who make a very high profession of being real Christians, and talk a great deal about vital godliness, who, nevertheless, are not men in Christ.
The church of Christ has been plagued by hypocrites from the first day even until now. There was a Judas among the apostles themselves. Are you surprised at this? I confess I am not.
Because Christianity is in itself so valuable, therefore there are many worthless imitations. Men counterfeit a sovereign because it is worth having; if it ever should become worthless the trade of the counterfeiter would be gone; and it is because the possession of true godliness is so valuable at thing that there are so many who pretend to have it who know nothing about it.
I distrust full often those who are so loud in their professions. I know that the cart which rings the loudest bell when it goes through the street only carries dust; but I never hear a bell rung when they are carrying diamonds or bullion through the city.
The best actions which are wrought in this world are for the most part done in secret by those who desire no eye to observe them except the eye of the Almighty God. But some, under the pretense of doing that, are rather standing up for themselves than for Christ, and are not quite so anxious to cry, “Behold the Lamb of God”, as to say, “Come, see my zeal for the Lord of hosts! Admire me; and see what a wonderful honor I am to the religion of Jesus Christ.”
Now I give up these religious pretenders to the world’s utmost scorn. I have nothing to say in their defense, but very much by way of disgust at their untruthfulness.” Charles H. Spurgeon
Chuck Swindoll in his commentary on Galatians writes:
Paul’s point, then, is that all people who fail to keep the Law in its entirety live under the shadow of God’s impending judgment. How different this is from the Judaizers’ deceptive “pick and choose” approach to the Law! They thought their pursuit of certain aspects of the Law would earn God’s favor. That teaching, however, is an affront to His grace and mercy, only provoking His judgment.”
Dr. Michael Heiser in his book “What does God want?” writes:
…The sad truth is that many genuine Christians live tormented defeated lives, not because of the Gospel, but because of the way THEIR GUILT has distorted the clarity of the Gospel.
.Working hard to make someone else think you have value requires you to focus on yourself. You can’t be focused on someone else when the goal is to make another person think you are worthy of their attention or love.
We want to feel good about ourselves (i.e., we legitimately deserved something, so we aren’t taking what doesn’t belong to us). We also want others to feel that way about us, too (i.e., we want others to give us something because of the way we make them feel about us).
The Gospel strips this away and casts it aside. It exposes us, demanding naked humility. It insists the focus be entirely on God and Jesus. That’s why it’s a hard pill to swallow for so many. It doesn’t let us take any credit.
What it comes down to is that the gospel cares NOTHING about what you do, but cares EVERYTHING about who you already are.”
Dr. Michael Heiser gives us a summary on page 63 of his book
“Salvation is NOT about performance. It never was, never will be, and never can be. We can do nothing to put ourselves at the level of God, to make ourselves fit for his presence. We lack God’s perfect nature. We are like God, created to image him, but be definition we are LESS THAN GOD, and God knows it. That’s why his solution was Jesus, NOT YOU.

WHEN ACTIONS CONTRADICT DOCTRINE

Chuck Swindoll in his commentary writes:
“The Apostle Paul does not do this to simply hang out the church’s dirty laundry or to meet some ideal of “total transparency”. Paul knows like anybody else that not everything should be broadcast to the public. Furthermore, Paul certainly isn’t trying to hang Peter out to dry..…..
So, what motivated Paul to report his conflict with Peter to the troubled churches in Galatia?
The key to answering the first question comes from one small word: BUT.”
Chuck Swindoll refers to verse 12
“For BEFORE certain men came from James, he was eating with the Gentiles, BUT when they came, he drew back and separated himself, FEARING the circumcision party.
We could call it Peer-pressure from his Jewish friends. Fear of rejection by his Jewish friends. You see, in Jerusalem, under James, “which was known as “JAMES THE JUST” because of the unimpeachable devotion he exhibited among the Jewish people.” (John Stott, “The message of Galatians”)
John Stott provides some insight into the assumptions of this question found in Galatians 2:17
“Paul’s critics argued like this: “Your doctrine of justification through faith in Christ only, apart from the works of the law, is a highly dangerous doctrine. It fatally weakens a man’s sense of moral responsibility. If he can be accepted through TRUSTING IN CHRIST, without any necessity to do good works, you are actually encouraging him to break the law, which is the vile heresy of antinomianism”. People still argue like this today: “If God justifies bad people, what is the point of being good? Can’t we do as we like and live as we please?”
As Chuck Swindoll wrote in his commentary:
“But what seems like a sturdy staircase built to lead us to God’s favor actually turns out to be a rotten wooden trap that will crumble beneath us. As Paul explains, only the cross of Christ can give us the assurance we need to step out in faith and live a truly grace-filled life.
Our justification, sanctification, and future glorification are all results of God’s grace alone, effected through faith alone, in the finished work of Christ alone.

JESUS BROUGHT A SWORD

The sword of which He spoke is the sharpest of all implements of conflict: THE TRUTH. And those who hold it will find themselves hunted by evil. Chuck Swindoll
“Much of our Christian life is nothing more than a cheap anesthetic to deaden the pain of an empty life.” Lewis Sperry Chafer (founder of Dallas Th. Seminary)
“May not the inadequacy of much of our spiritual experience be traced back to our habit of skipping through the corridor of the kingdom like children in the marketplace, always chattering about everything, but learning the true value of nothing.” A.W. Tozer
John MacArthur in his New Testament Commentary on Matthew is quoting Mel White, the author of the book Deceived:
“Walter Mondale wrote that the pastor was an “inspiration to us all.” The Secretary of Health, Education, and Welfare cited the pastor’s outstanding contribution. We are told “he knew how to inspire hope.” He was committed to people in need, he counseled prisoners and juvenile delinquents. He stared a job placement center; he opened rest homes and homes for the retarded; he had a health clinic, he organized a vocational training center; he provided free legal aid; he founded a community center; he preached about God. He even claimed to cast out demons, do miracles, and heal.”
British pastor Andrew Murray in his book: Abide in Christ: Thoughts on the Blessed Life of Fellowship with the Son of God (1864):
“It is to be feared that there are many earnest followers of Jesus from whom the meaning of (abiding) is very much hidden. While trusting in their Savior for pardon and for help and seeking to some extent to obey Him, they have hardly realized to what closeness of union, to what intimacy of fellowship He invited them when He said, “Abide in Me.” This is not only an unspeakable loss to themselves, but the church and the world suffer in what they lose.”
“The focus of a Christian’s activity is not to work hard enough to make fruit, but to keep his connection to Jesus Christ clean and strong. One way to do that is to absorb the teaching of God’s Word, the 66 books of the Bible. Read God’s Word…..think about it, apply it, talk about it with others, ask questions, commit sections of it to memory. Strength and productivity come from staying connected. However, according to Jesus, failing to remain connected to the vine leads to tragic consequences. Someone who fails to abide is someone trying to transform his or her own character in order to produce Christlike qualities without maintaining a connection to Christ. And that’s futile; it never works. In fact, it’s a perfect plan for drying up and withering away.” Chuck Swindoll

FAITH DEMANDS UNCERTAINTY

Chuck Swindoll in his commentary ON ACTS:
“The Lord used the old covenant to prove that HEARING the word of God isn’t our primary problem. HEEDING the word of God is our constant challenge. With the inauguration of the new covenant, our Master has taken a different approach. Instead of standing before us to issue orders, He now lives within us to transform our minds (Romans 12:1-2) so that we begin to think His thoughts. As the Spirit gradually takes over, defeating our old, selfish, vain, foolish manner of life, we begin to cherish what God cherishes, make decisions according to His values, and view life from His eternal perspective.” Chuck Swindoll
In his essay on prayer, C.S. Lewis suggested that God treats new Christians with a special kind of tenderness, much as a parent does with a newborn. He quotes an experienced Christian: “I have seen many striking answers to prayer and more than one that I thought miraculous. But they usually come at the beginning before conversion, or soon after it. As the Christian life proceeds, they tend to be rarer. The refusals, too, are not only more frequent; they become more unmistakable, more emphatic.”
C.S. Lewis asks: “Does God then forsake just those who serve Him best? Well, He who served Him best of all said, near His tortured death, “Why hast thou forsaken me?” When God becomes man, that Man, of all others, is least comforted by God, at His greatest need. There is a mystery there which, even if I had the power, I might not have the courage to explore. Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.”
The philosopher Soren Kierkegaard, in his book “Philosophical Fragments”
“Christians remind me of schoolboys who want to look up the answers to their math problems in the back of the book rather than work them through.”
“Faith like Job’s cannot be shaken because it is the result of having been shaken.” Rabbi Abraham Heschel

A TITANIC STRUGGLE

Let’s make sure we all understand the most fundamental principal:
God placed his new creation, made in His image, in a special place called GARDEN OF EDEN, and gave them dominion over the entire earth to subdue it and to populate it. It went south right from the get-go.
But God still intended to dwell with humanity. However, there would be opposition. As Michael Heiser points out: “Divine beings in service to Yahweh could defect. Enemies of Yahweh and his rule, from the human to the divine to something in between, lurked over the horizon. Heaven and earth were destined to be reunited, but it would be a titanic struggle.
In the meantime, any effort to recapture God’s original intent apart from God’s own strategy and will for restoring Eden would end in disaster. There would be no Eden utopia revived by human beings or other gods. It would be a painful lesson.” Dr. Michael Heiser
Chuck Swindoll in one of his commentaries writes that Christians often talk about “walking with God”, so much so that these words can easily become cliché.
He gives this advice, which I pass on to all of you:
What happens when we walk with God?
1. The discipline of silence increases our sensitivity.
When I am always moving fast, always making noise, always being active, I become insensitive. But when I am quiet, the veneer is peeled away. I become more sensitive to God.
2. The reassurance of His will decreases our anxiety.
When I spend time with God, my anxiety is washed away.
3. The submission of obedience proves our humility.
When I do what God says, I prove to Him I am willing to submit to His will. I listen to Him and obey. This interaction solidifies our relationship and brings us into closer communion.

RADICAL DISCIPLESHIP

“Christ didn’t send us into the world as vacationers on a self-guided tour of a playground but as soldiers on a tour of duty in a battlefield. We’re not called to kick back, relax, take in the scenery, and wait for our Guide to take us home. We need to arm ourselves with spiritual armor to withstand the temptations of this world.” Chuck Swindoll
C.S. Lewis in his classic: Mere Christianity writes:
“The Son of God became a man to enable men to become sons of God. The present state of things is this. The two kinds of life are now not only different but actually opposed. The natural life in each of us is something self-centered, something that wants to be petted and admired, to take advantage of other lives, to exploit the whole universe. And especially it wants to be left to itself; to keep well away from anything better or stronger or higher than it, ANYTHING THAT MIGHT MAKE IT FEEL SMALL.
It is afraid of the light and air of the spiritual world, just as people who have been brought up to be dirty are afraid of a bath. And in a sense, it is quite right.
IT KNOWS THAT IF THE SPIRITUAL LIFE GETS HOLD OF IT, ALL ITS SELF-CENTEREDNESS AND SELF-WILL ARE GOING TO BE KILLED AND IT IS READY TO FIGHT TOOTH AND NAIL TO AVOID IT.”
Martyn Lloyd-Jones, in his excellent book ‘Joy Unspeakable” writes:
“Perhaps the greatest danger of all for Christian people is the danger of understanding the Scriptures in the light of their own experiences. We should NOT INTERPRET SCRIPTURE IN THE LIGHT OF OUR EXPERIENCES, but we should EXAMINE our experiences in the light of the teaching of the Scripture.”