COMMITTED to train men and women
to have minds for the Lord Jesus,
hearts for the truth, and
hands that are skilled to the task.

"unseen realm" Tagged Sermons

THERE ARE TWO PLANS

JESUS CAME TO PROCLAIM THE GOSPEL OF THE KINGDOM.

Chuck Swindoll in his commentary on this text writes:
“For many years, faulty information had been taught by the religious aristocracy. With unquestioned authority, these religious leaders twisted the meaning of Holy Scripture, offered interpretations that were simply wrong, and demanded applications that were frankly impossible. Not content to let God’s Word speak for itself, they added to the commandments of God and required that everyone obey their additions without hesitation.
When Jesus sat down and delivered His illustrious Sermon on the Mount, jaws must have dropped as His audience heard an entirely different interpretation, delivered in an entirely different mode of communication.”

Dr. Michael Heiser in his book “Supernatural” writes:
“Though Eden was lost, God intends that it be restored. Ultimately, his rule – his kingdom – will return in its full scope when Jesus comes back and God creates a new heaven and earth (one that, in Revelation 21 and 22 looks a lot like Eden.)
In the meantime, we can spread the truth of God and the gospel of Jesus everywhere. We can also represent God to everyone we meet and in every place. We are God’s agents to restore Eden in the here and now, looking forward to the day when Jesus brings that plan to a climax.”

John Stott says it this way in his commentary on Matthew:
“Christian righteousness is greater than pharisaic righteousness because it is deeper, being a righteousness of the heart.
The righteousness which is pleasing to him is an inward righteousness of MIND AND MOTIVE.”

DO YOU BELIEVE?

Carmen Joy Imes in her book “Bearing God’s Name” writes:
“Matthew’s gospel breaks neatly into five blocks of teaching, mimicking the five books of the Torah (Genesis, Exodus, Leviticus, Numbers, Deuteronomy).
These five blocks of teaching are preceded by an introductory story in which Jesus’ life is in danger because King Herod, like Pharaoh, is killing Jewish babies. To escape, his parents take him to Egypt. It’s an inside-out Exodus story. When the coast is clear, they return to Palestine, retracting Israel’s journey from Egypt to the promised land. Next, we fast forward to Jesus’ adulthood, where he passes through the waters of baptism in the Jordan, reminding us of Israel’s crossing both the Red Sea and the Jordan.
After this, Jesus is sent by the Spirit into the wilderness for forty days, where he reenacts Israel’s wilderness wanderings.”

Baptism does not produce salvation in this text, Rather, it corresponds to something that does, THE DEATH OF JESUS (v 19) and the RESURRECTION (v 21)
“Baptism saves” if one makes a decision; a pledge of loyalty oath,
a public proclamation of who is on the Lord’s side in the cosmic war between good and evil.
Every Baptism is therefore a reiteration of the past and future doom of the Watchers in the wake of the gospel and the kingdom of God.
Early Christians understood the typology of this passage and its link back to 1 Enoch and Genesis 6:1-4.
This is why early baptismal formulas included a renunciation of Satan and his angels. Baptism was anything but routine. It was a symbol of spiritual warfare.” Dr. Michael Heiser “Reversing Hermon”

Who is Azazel?
We find the Biblical text in Leviticus 16:7-10
“And Aaron shall take the two goats, and he shall present them before Yahweh at the tent of assembly’s entrance. Then Aaron shall cast lots for the two goats: one lot for Yahweh and one for Azazel. And Aaron shall present the goat on which the lot for Yahweh fell, and he shall sacrifice it as a sin offering. But the must present alive before Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.”

R.T. France
“His Father is testing him in the school of privation, and his triumphant rebuttal of the devil’s suggestions will ensure that the filial bond can survive in spite of the conflict that lies ahead.”

Dr. Michael Heiser in the “Unseen Realm” makes this comment about that temptation:
“Had Jesus given in, it would have been an acknowledgment that Satan’s permission was needed to possess the nations. It wasn’t. Satan presumed power and ownership of something that, ultimately, was not his but God’s. The messaging behind Jesus’ answer is clear: Yahweh will take the nations back by his own means in his own time. He doesn’t need them to be given away in a bargain. Jesus was loyal to his Father.”

A NEW BEGINNING

Christopher Wright in his book “The mission of God” asks the question:
“How big is our Gospel? If our gospel is the good news about God’s redemption, then the question moves on to, “How big is our UNDERSTANDING OF REDEMPTION?
Where do we turn in the Bible for our understanding of redemption?
If you would have asked a devout Israelite in the Old Testament period “Are you redeemed?” the answer would have been a most definite yes. And if you had asked “How do you know?” you would be taken aside to sit down somewhere while your friend recounted a long and exciting story – THE STORY OF EXODUS.”
Christopher Wright is referring to Exodus 6:6: Say therefore to the people of Israel, “I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will REDEEM you with an outstretched arm and with great acts of judgment.

Repent is not a feeling, repent is an ACTION.
Repentance speaks of a CHANGE OF DIRECTION,
NOT A SORROW OF HEART.

Michael Heiser in “Unseen Realm» comments on this chapter:
“In Isaiah 40:1 we learn that God is the speaker. He issues four commands. All four commands are grammatically plural in Hebrew. That means that Yahweh is commanding A GROUP. The group cannot be Israelites or a collective Israel, since it is Israel that Yahweh is commanding the group to comfort, speak to, and call. You should know the identity of the group by now: THE DIVINE COUNCIL.”

“In response to the commands in Isaiah 40:1-2, a lone response comes:
A VOICE IS CALLING IN THE WILDERNESS, “CLEAR THE WAY OF YAHWEH! MAKE A HIGHWAY SMOOTH IN THE DESERT FOR OUR GOD!” (Isaiah 40:3)

Michael Heiser comments on this scene:
“Like the prophet of old, John the Baptist has “stood in the council and answered the call. To a Jew familiar with the Old Testament, the pattern would not be lost. As had been the case at the time of Isaiah, Yahweh’s council had met in regard to the fate of an apostate Israel. Isaiah had been sent to a spiritually blind and deaf nation. The calling of John the Baptist tells the reader that Yahweh’s Divine Council is in session again, only this time the aim is TO LAUNCH THE KINGDOM OF GOD WITH THE SECOND YAHWEH, NOW INCARNATE, AS ITS POINT MAN.”

THE KINGDOM OF GOD

Michael Heiser in his book “The Unseen Realm” in a summary statement says:
“The kingdom of God is already a present reality but isn’t yet realized. John the Baptist announced it. He introduced its king. Jesus preached its arrival and demonstrated what life in God’s Edenic world could and would be like; no disease, no infirmity, no demonic opposition.
The New Testament makes the rebirth of a struggle thousands of years in the making. The people of God have been isolated and under foreign rule. The divine presence of the days of Moses, David, Salomon, and the prophets is nothing but memory. When angels visit Mary and Zechariah to announce the impending births of Jesus and John, centuries of divine silence are broken. Thirty years later, Judea will explode. The unseen spiritual conflict is even more volatile.
Every chapter of the New Testament provides a glimpse into this conflict. The cosmic geography of the Old Testament is evident in the New. Where Jesus goes and what he says and does when he gets there is framed by confrontation with unseen powers. The conflict pursues him unto death – as God had planned, and as Jesus provoked. THE KINGDOM OF GOD ESTABLISHES A PERMANENT BEACHHEAD AT THE FOOT OF THE CROSS AND THE DOOR OF THE EMPTY TOMB.