COMMITTED to train men and women
to have minds for the Lord Jesus,
hearts for the truth, and
hands that are skilled to the task.

"Babylonians" Tagged Sermons

THE RISE OF SECULAR POWER

In 1933 a group of 34 liberal humanists in the United States defined the philosophical and religious principles that seemed to them FUNDAMENTAL. They drafted humanist manifesto I which for its time was a radical document. It was concerned with expressing a general religious and philosophical outlook that REJECTED ORTHODOX AND DOGMATIC POSITIONS and provided meaning and direction, unity and purpose to HUMAN LIFE. It was committed to REASON, SCIENCE, AND DEMOCRACY.
HUMANIST MANIFESTO I
“The time has come for widespread recognition of the radical changes in religious beliefs throughout the modern world. The time is past for mere revision of traditional attitudes. Science and economic change have disrupted the old beliefs. Religions around the world labor with the task of coming to terms with new conditions created by a vastly increased knowledge and experience. In every field of human activity, the vital movement is now in the direction of a candid and explicit humanism. In order that religious humanism may be better understood we, the undersigned, desire to make certain affirmations which we believe the facts of our contemporary life demonstrate.”
“Today, man’s larger understanding of the universe, his scientific achievements, and his deeper appreciation of brotherhood, have created a situation which requires a new statement of the means and purposes of religion. Such a vital, fearless, and frank religion capable of furnishing adequate social goals and personal satisfaction my appear to many people as a complete break with the past. While this age does owe a vast debt to traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today MUST BE SHAPED FOR THE NEEDS OF THIS AGE. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following:”
“The humanists are firmly convinced that existing acquisitive and profit-motivated society has shown itself to be inadequate and that a radical change in methods, controls, and motives must be instituted. A socialized and cooperative economic order must be established to the end that the equitable distribution of the means of life be possible. The goal of humanism is a free and universal society in which people voluntarily and intelligently cooperate for the common good. Humanists demand a shared life in a shared world.”

Paul Kurtz and Edwin H. Wilson wrote the preface to the manifesto II:
“As we approach the twenty first century an affirmative and hopeful vision is needed. Faith, commensurate with advancing knowledge, is also necessary. In the choice between despair and hope, humanists respond in this Humanist Manifesto II with a positive declaration for times of uncertainty.
As in 1933, humanists still believe that traditional theism, especially faith in the prayer-hearing God, assumed to love and care for persons, to hear and understand their prayers, and to be able to do something about them, is an UNPROVEN AND OUTMODED FAITH. Salvationism, based on mere affirmation, still appears as harmful, diverting people with false hopes of heaven hereafter; REASONABLE MINDS LOOK TO OTHER MEANS FOR SURVIVAL.”
Among the revised principles of Humanist Manifesto II, you find statements like this:
• “We find insufficient evidence for belief in the existence of the supernatural.”
• “Promises of immortal salvation or fear of eternal damnation are both illusory and harmful.
• “Modern science discredits such historic concepts as the ‘ghost in the machine’ and the ‘separable soul’.”
• Humane societies should evaluate economic systems not by rhetoric or ideology, but by whether or not they increase economic wellbeing for all individuals and groups, minimize poverty and hardship, increase the sum of human satisfaction, and enhance the quality of life.”

It even gets better: Principles 12-17 illustrate humanism’s missionary zeal. It is bent upon the creation of a global society.
“We deplore the division of humankind on nationalist grounds. We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community in which all sectors of the human family can participate.
The problems with economic growth and development can no longer be resolved by one nation alone; they are worldwide in scope. It is the moral obligation of the developed nations to provide – through an international authority that safeguards human rights – massive technical, agricultural, medical, and economic assistance, including birth control techniques, to the developing portions of the globe.
World poverty must cease. Hence extreme disproportions in wealth, income, and economic growth should be reduced on a worldwide basis.”

A GIGANTIC BATTLE

Most people in churches today are familiar with the story recorded in Genesis 1 -3 and some of them are going even further all the way to Genesis, chapter 12. But few understand that the recorded divine transgressions found in Genesis, chapter 3 and another described in Genesis, chapter 6 are part of a gigantic battle in the supernatural world that not only shapes human history, but has also been a major component of the ancient Israelites supernatural world view.
Without this supernatural world view, not much of the rest of the Bible makes sense. As a matter of fact, stripping the Bible of its supernatural world view leaves us to deal with spiritual bread crumbs. All we have left is a Bible from where we get some insight HOW TO LIVE A BETTER LIFE TODAY. HOW TO DEAL WITH THE PROBLEMS OF TODAY AND HOW NOT TO BE LIVING LIKE OTHERS AROUND US DO. Such teaching can do a lot of good in the here and now, but misses the more important truth with eternity in mind.
Did you notice that the Gentile nations are not called GOD’S PEOPLE? Israel is the only nation that God calls HIS PEOPLE. WE will look at that a little later. This is important to understand. Why? Because the birth of Jesus Christ, God coming to this earth in human form, as a human being, is not just good news to individual people but also good news for individual nations.
During those 339 years, the people started to reject the God who created them and longed to communicate with other gods, spiritual beings God also created. Under the leadership of Nimrod, the name means REBELLION, the people started building a tower in the midst of a great city called Babylon, in defiance of God’s command to populate the earth. A gigantic battle took place in the spiritual realm against God’s purpose for the Adamic race.
The Apostle Paul is summarizing this battle in Romans, chapter One.
It is difficult to understand this battle between God Almighty and some of his spiritual beings which rebelled against him, until we read God’s response to the rebellion at Babel in Deuteronomy 32:8-9 (ESV) When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God. But the Lord’s portion is his people, Jacob his allotted heritage.
Other translations say: When the Most High divided their inheritance to the nations, when He separated the sons of Adam, He set the boundaries of the peoples according to the number of the children of Israel.
Remember, all the other nations have been given over by God to lower spiritual beings to rule over them. These lover spiritual beings will rule the nations of the world with a corrupt administration and will wage war against God’s only nation on earth, ISRAEL. God started new with Abram. From now on He is known as the God of Abraham, Isaac and Jacob. Jacob’s name will later the changed into ISRAEL.
The battle is intense, but the outcome is certain. Jesus came as a light to bring revelation to the Gentiles, and the glory of Your people Israel, was the great proclamation of Simeon as he was holding God’s son, Jesus Christ, in his arms.
The gigantic battle is still raging and will until Jesus will return the second time to this earth, this time not in the form of a Baby or a servant, but as the King of Kings and Lord or Lords to rule and reign in the spiritual as well as the physical world.