Jonah has free will and can run away from the presence of the Lord, just like you and I can if we chose to do so, BUT GOD WILL BRING A STORM INTO THE LIFE OF JONAH THAT WILL AFFECT NOT JUST JONAH, BUT EVERYONE WHO IS IN DIRECT CONTACT WITH JONAH.
Tony Evans in his book “DESTINY” writes:
“The Bible is not an anthology of random stories. The thread that ties the entire Bible together is the theme of the kingdom. God’s goal is to see His rule and authority cover the earth through the expansion of His kingdom. That is God’s purpose in history.
Scripture was penned in order to facilitate that one agenda. The unifying central theme of the Bible is the glory of God through the advancement of His kingdom. Every event, story, and personality from Genesis to Revelation is there to stitch that theme together.
Without that theme, the Bible becomes a collection of disconnected stories that seem to be unrelated to one another.”
To quote Tony Evans one more time
“When you live out your destiny, you don’t measure what you have done according to what someone else has done. Nor is your destiny to be CONFUSED WITH A BUSY LIFE.
When your life is filled with purpose, you measure what you have done according to what you were created to do.”
Chuck Swindoll in his Study Bible says:
“Jonah’s prophetic ministry to the Assyrians is an example of God’s care for all the nations of the earth to turn from their sin and idol worship and to recognize Him as the one true God.”
The book of Jonah stands as an important link in the prophetic chain,
giving readers a picture of Christ’s death and resurrection hundreds of years before these events occurred.”
Nineveh is the capital city of the Assyrian Empire.
Ashur-Dan III (772-754) sat on the throne of Assyria.
In 1912, Lewis Spence published the book titled:
MYTH & LEGENDS OF BABYLONIA & ASSYRIA. According to Lewis Spence,
“The entire faith in and dependence on their beloved deity on the part of these early Assyrian rulers is touching. The monarchs of Assyria retained the right to call themselves ‘priests of the god Asshur’.
Archeologists found a tablet where the prayer to Asshur was engraved:
“A prayer TO ASSHUR, the king of the gods,
ruler over heaven and earth,
the father who has created the gods,
the supreme first-born of heaven and earth,
the supreme muttallu who inclines to counsel,
the giver of the scepter and the throne.
TO NIL-LIL, the wife of Asshur,
The begetter, the creatress of heaven and earth,
TO SIN, the lord of command, the uplifter of horns,
The spectacle of heaven,
TO THE SUN-GOD, the great judge of the gods,
Who causes the lightning to issue forth,
TO ANU, the lord and prince, possessing the life of Asshur,
The father of the great gods.
TO RAMMON, the minister of heaven and earth,
The lord of the wind and the lightning of heaven.
TO ISHTAR, the queen of heaven and the stars, whose seat is exalted.
TO MERODACH, the prince of the gods,
The interpreter of the spirits of heaven and earth.
TO ADAR, the son of MUL-LIL the giant, the first born.
TO NEBO, the messenger of Asshur,
TO NERGAL, the lord of might and strength
TO THE GOD who marches in front, the first born
TO THE SEVEN GODS, the warrior deities,
TO THE GREAT GODS, the lords of heaven and earth.
Michael Heiser in his book “The Unseen Realm” in a summary statement says:
“The kingdom of God is already a present reality but isn’t yet realized. John the Baptist announced it. He introduced its king. Jesus preached its arrival and demonstrated what life in God’s Edenic world could and would be like; no disease, no infirmity, no demonic opposition.
The New Testament makes the rebirth of a struggle thousands of years in the making. The people of God have been isolated and under foreign rule. The divine presence of the days of Moses, David, Salomon, and the prophets is nothing but memory. When angels visit Mary and Zechariah to announce the impending births of Jesus and John, centuries of divine silence are broken. Thirty years later, Judea will explode. The unseen spiritual conflict is even more volatile.
Every chapter of the New Testament provides a glimpse into this conflict. The cosmic geography of the Old Testament is evident in the New. Where Jesus goes and what he says and does when he gets there is framed by confrontation with unseen powers. The conflict pursues him unto death – as God had planned, and as Jesus provoked. THE KINGDOM OF GOD ESTABLISHES A PERMANENT BEACHHEAD AT THE FOOT OF THE CROSS AND THE DOOR OF THE EMPTY TOMB.
Worship has its focus on what we do with our lives.
John R.W. Stott
“Christians believe that true worship is the highest and noblest activity of which man, by the grace of God, is capable.”
Chuck Swindoll in his study Bible writes:
“It is attributing supreme worth to God, who alone is worthy of it. When we worship, that’s what we’re doing.
The purpose of the church is to cultivate worshipers. It isn’t a place to make business contacts or to go to check something off the weekly list or to bring your kids so they get something out of it. No, it’s a place to learn about our God so that our worship and understanding of Him become increasingly deeper and more meaningful. It’s a place where we give Him our praise and our gratitude.
Why is worship so important? Because it turns our full attention to the only One worthy of it.”
Jesus was using the element of water as a metaphor to describe a spiritual reality, something that would meet not just a need of the moment but a need for all eternity.
Chuck Swindoll has a wonderful commentary on verses 19-20
“Oh, you’ve been to seminary. You must be extremely smart. Let me ask you something I’ve always wondered about. How do you reconcile the great existential problem of God’s sovereignty and the free will of man?”
Only in her culture, the great debate revolved around the most appropriate place to worship an omnipresent God.
John 4:23-24
But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth,
for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.
A few important questions:
• Who initiated the Covenant Idea? (6:18)
• Why did God pick Noah as a covenant partner? (6:8-9)
• What did Noah do after the promise of God? (6:22-7:1-5)
• Who made sure Noah was safe? (7:16)
• What was Noah’s response to God? (8:20)
• What was God’s response to Noah? (8:21-22)
• Was Noah fully convinced? (9:8-17)
Chuck Swindoll has this to say about Genesis 11:1-9
“One of the greatest enemies of the Christian life is the religious life. Religion is the broad way that most people take, thinking that somehow, they can do something to please God. Christianity is the narrow way that helps us understand what God has done for us.
Religion is what I do for God. Christianity is what God has already done for me. Religion is an EFFORT. Christianity is a GIFT.
The reason religion is so appealing to us is that we like feeling as if we are giving God a boost. We enjoy talking about all we’re doing for God rather than emphasizing what He has done for us. It makes us feel important. At first, religion might sound like it’s focused on God. But in the end, it’s all about us – our achievements, our glory, and our pride.”
The Meaning of the Word Salvation:
The Greek word is “soteria” meaning to provide recovery, to rescue, to effect one’s welfare.
The Hebrew root word is “yesha” (the basis for the name Joshua and Jesus) signifies freedom from what binds or restricts and thus effects deliverance.
Salvation for many Christians has to do with something that happened to them in the past, or something they hope happened in the past.
For those people salvation has primarily to do with getting OUT OF HELL and getting in to HEAVEN.
I have no idea where this originally came from, but what I do know is that no matter how intense we search the entire Bible, NOT ONCE ARE WE BEING TOLD THAT WE ARE SAVED FROM HELL. It’s just not there.
What the Bible does say is THAT WE ARE SAVED FROM SIN. And Sin in its essence is A BROKEN RELATIONSHIP WITH GOD. Sin separated us from having a relationship with God.
Salvation is the gracious work of God whereby He delivers undeserving, gospel-believing sinners from sin and its results; brings them into a right, vital relationship with Himself; and bestows on them the riches of His grace.
Dallas Willard in his book: LIVING IN CHRIST’S PRESENCE says:
“It’s not by accident that he (Jesus) says this, because that oneness, that community, is God’s signature. He doesn’t say, “May they be given ability to out-argue all their foes.” He doesn’t say, “May they be given the power to change the culture.” He doesn’t say, “May they be given really cool worship services.” Trinitarian fellowship is the foundation of the existence of that which is real.”
But eternal life is not AN EVENT. SALVATION IS NOT AN EVENT. SALVATION IS A PERSON. There is only ONE SAVIOR.
we have four texts taken out of the Word of God, all dealing with God’s Glory, and yet they all seem to say something different.
• Is God’s Glory the shining clouds
• Is it something the clouds point to
• Is it God’s honor or reputation connected with what we eat or drink
• Is it some standard to which you and I did not live up to
What is it?
What is the Glory of God?
כָּבוֹד kavod (Hebrew)
Literal meaning of this word is HEAVINESS, WEIGHT
In English we use the word heavy also as a metaphor.
• My heart is heavy when I heard your story
• This is a heavy message
We use this metaphor to describe that this message was intense and difficult to absorb or understand. And
• Literal: heaviness, weight
• Metaphorical: importance, reputation, honor
• Physical manifestation of one’s importance
• A Personal KAVOD = wealth & possessions
Why is this all important to understand? Because what the Biblical writer wants you to know is that KAVOD describes the reality of the physical weight, the wealth, the possessions, the importance, the reputation, the honor of people on this earth and then go OUTSIDE OF THOSE MANMADE ACCOMPLISHMENTS AND LOOK UP TO HEAVEN at night, look at the towering mountains, the beauty and splendor of God’s creation. It’s all real, things you can see and experience, we see and experience. The entire creation IS A REFLECTION OF GOD’S GLORY.
The entire realty of God’s Creation is God’s KAVOD.
Diplomat and Philosopher Dag Hammarskjold wrote in the book titled MARKINGS:
“Respect for the word is the first commandment in the discipline by which a man can be educated to maturity – intellectual, emotional, and moral. Respect for the word – to employ it with scrupulous care and an incorruptible heartfelt LOVE OF TRUTH – is essential if there is to be any growth in a society or in the human race.
To misuse the word is to show contempt for man. It undermines the bridges and poisons the wells. It causes man to regress down the long path of his evolution.”
Easton’s Bible Dictionary
“Holiness in the highest sense belongs to God ( Isaiah 6:3 ; Revelation 15:4 ), and to Christians as consecrated to God’s service, and in so far as they are conformed in all things to the will of God ( Romans 6:19 Romans 6:22 ; Ephesians 1:4 ; Titus 1:8 ; 1 Peter 1:15 ). Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseverance ( 1 Corinthians 1:30 ; 2 Corinthians 7:1 ; Ephesians 4:23-24).
קָדוֹשׁ “qadosh”
Qadosh literally means “to be set apart for a special purpose”.
The fundamental and core meaning, of the word “hagios”, is… “different, and unlike the rest”.
If you’re a Christian, then you are one of “the holy ones”. And do you know why you’re holy? It’s because you’re different. While we may not think of ourselves as “holy,” we are in fact set apart from the world to be Yahweh Elohim’s servants and his representatives. Yahweh set us apart for this very special purpose, to REPRESENT HIM ON THIS EARTH, not in the future only, BUT HERE A NOW. TODAY.
We all know that JESUS IS THE TRUTH and the Way and the life that we need. This is no mere metaphor, it is the very meaning of truth. The truth is alive and incarnational. TRUTH IS PERSONAL, RELATIONAL, AND COMMUNAL.
Parker “To know as we are known”
Knowing truth demands ACTION ON OUR PART.
Encountering truth involves our surrendering to honest self-examination, rooting out the old beliefs, receiving light to see things the way God sees them, and doing the work of engaging with the Holy Spirit so that He can anchor truth in our soul. That is the meaning of truth in the way that Jesus uses the term.
ATONEMENT
1 John 1:5-2:2
1:7 “the blood of Jesus cleanses us from all sin”
1:9 “he will forgive us and cleanse us from all sin”
2:2 “Jesus Christ is the atoning sacrifice (propitiation) for our sins”
• The blood is a metaphor of Jesus death on the cross. The death of Jesus cleanses us from sin
• The death of Jesus provides the means of forgiveness
• The death of Jesus by which we are forgiven is the atonic sacrifice for our sins.
“Atonement” = At-one-ment, to make right to reconcile Oxford English Dictionary
John wrote his sermon in Greek.
Greek: Hilasmos
Hebrew: kipper
Meaning: to “cover” someone’s failure; to erase the debt; to purify the relationship
This truth is more than doctrine, this truth is personal, relational and communal. It affects every aspect of our life.
Colossians 1:9-10
And so, from the day we heard, we have not ceased to pray for you, asking
• That you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
• So as to walk in the manner worthy of the Lord, fully pleasing him,
• Bearing fruit in every good work and increasing in the knowledge of God.
There is more than one reason for this state of affairs. But mostly it comes down to not knowing how to participate with God in ways that allow truth to alter our very way of PERCEIVING AND UNDERSTANDING OUR OWN LIFE.
“It costs a man just as much or even more to go to hell than to come to heaven. Narrow, exceedingly narrow is the way to perdition!” Soren Kierkegaard
“To depart from righteousness is to choose a life of crushing burdens, failures, and disappointments, a life caught in the toils of endless problems that are never resolved. Here is the source of that unending soap opera, that sometimes horror show known as normal human life. The cost of discipleship, though it may take all we have, is small when compared to the lot of those who don’t accept Christ’s invitation to be a part of his company in the way of life.” Dallas Willard, “The Spirit of the Disciplines”
Transformation is about changing our very character – not our environment, not the people around us, not even our behavior – it is about changing who we are from the inside out.
OUR WILL WAS NEVER DESIGNED TO BE ABLE TO FORCE OUR HEART TO CHANGE.