COMMITTED to train men and women
to have minds for the Lord Jesus,
hearts for the truth, and
hands that are skilled to the task.
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Sermons on Daniel (Page 4)

STAND FIRM

Pamela Popper and Shane Prier published a book under the title:
“COVID OPERATION; what happened, why it happened and what’s next”
“The most consequential thing to happen in the world since World War II, this event has been perpetrated by a wide network of enemies of the people who have managed to disguise themselves as public servants,
health professionals, and founders and heads of global non-profits. They are everywhere, they are incredibly rich, they are powerful, and they are intent on getting their way.”
“Scenarios for the Future of Technology and International Development”
The First Scenario is titled: “LOCK STEP” a world of tighter top-down government control and more authoritarian leadership with innovation and growing citizen pushback.”
“The pandemic also had a deadly effect on economies: international mobility of both people and goods screeched to a halt, debilitating industries like tourism and breaking global supply chains. Even locally, normally bustling shops and office buildings sat empty for months, devoid of both employees and customers.
The United States initial policy of strongly discouraging citizens from flying proved deadly in its leniency, accelerating the spread of the virus not just within the U.S. but across borders. However, a few countries did fare better – China in particular. The Chinese government’s quick imposition and enforcement of mandatory quarantine for all citizens, as well as its instant and near-hermetic sealing off of all borders, saved millions of lives, stopping the spread of the virus far earlier in other countries and enabling a swifter post-pandemic recovery.
During the pandemic, national leaders around the world flexed their authority and imposed airtight rules and restrictions, from the mandatory wearing of face masks to body-temperature checks at the entries to communal spaces like train stations and supermarkets. Even after the pandemic faded, this more authoritarian control and oversight of citizens and their activities stuck and even intensified.
In order to protect themselves from the spread of increasingly global problems – from pandemics and transnational terrorism to environmental crisis and rising poverty – leaders around the world took a firm grip on power.”
“At first, the notion of a more controlled world gained wide acceptance and approval. Citizens willingly gave up some of their sovereignty – and their privacy – to more paternalistic state in exchange for greater safety and stability.
In developed countries, this heightened oversight took many forms: biometric ID’s for all citizens, for example, and tighter regulation of key industries whose stability was deemed vital to national interests.”
“Technology in Lockstep is largely driven by government and is focused on issues of national security, health and safety:
Scanners using advanced functional magnetic resonance imaging (fMRI) technology become the norm at airports and other public areas to detect abnormal behavior that may indicate “antisocial intent.”
“Many people might conclude that either the authors of this document had incredible psychic powers or that the document is being used worldwide today as a handbook for decision-making.” “COVID OPERATION by Popper & Prier”
We hear a lot about CCP, the Chinese Communist Party Virus. The Chinese Communist Party is built upon THE COMMUNIST MANIFESTO, written and published by Karl Marx and Fredrick Engel in February 1848.
In this manifesto Marx and Engel advocated the violent destruction of private enterprise, social classes, nations, religions, and the family.
Chuck Swindoll wrote an article with the title: “Don’t Quit”
“There is not an achievement worth remembering that isn’t stained with the blood of diligence and checkered with the scars of disappointment. To quit may feel good now, but it’s a bummer when life’s bills come due. Giving thought to giving up? Considering the possibility of quitting? Looking for an easy way out? Entertaining the idea of running away…stopping before it’s finished…escaping from reality? Admittedly, the holiday season only encourages such feelings of despair. Don’t! Instead, I urge you to draw near to God and to His people. Don’t retreat, but rather surround yourself with loving, supportive friends. And let God be gracious to you. It’s always harder to quit when a few friends stand with you.”

THE RISE OF SECULAR POWER

In 1933 a group of 34 liberal humanists in the United States defined the philosophical and religious principles that seemed to them FUNDAMENTAL. They drafted humanist manifesto I which for its time was a radical document. It was concerned with expressing a general religious and philosophical outlook that REJECTED ORTHODOX AND DOGMATIC POSITIONS and provided meaning and direction, unity and purpose to HUMAN LIFE. It was committed to REASON, SCIENCE, AND DEMOCRACY.
HUMANIST MANIFESTO I
“The time has come for widespread recognition of the radical changes in religious beliefs throughout the modern world. The time is past for mere revision of traditional attitudes. Science and economic change have disrupted the old beliefs. Religions around the world labor with the task of coming to terms with new conditions created by a vastly increased knowledge and experience. In every field of human activity, the vital movement is now in the direction of a candid and explicit humanism. In order that religious humanism may be better understood we, the undersigned, desire to make certain affirmations which we believe the facts of our contemporary life demonstrate.”
“Today, man’s larger understanding of the universe, his scientific achievements, and his deeper appreciation of brotherhood, have created a situation which requires a new statement of the means and purposes of religion. Such a vital, fearless, and frank religion capable of furnishing adequate social goals and personal satisfaction my appear to many people as a complete break with the past. While this age does owe a vast debt to traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today MUST BE SHAPED FOR THE NEEDS OF THIS AGE. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following:”
“The humanists are firmly convinced that existing acquisitive and profit-motivated society has shown itself to be inadequate and that a radical change in methods, controls, and motives must be instituted. A socialized and cooperative economic order must be established to the end that the equitable distribution of the means of life be possible. The goal of humanism is a free and universal society in which people voluntarily and intelligently cooperate for the common good. Humanists demand a shared life in a shared world.”
Paul Kurtz and Edwin H. Wilson wrote the preface to the manifesto II:
“As we approach the twenty first century an affirmative and hopeful vision is needed. Faith, commensurate with advancing knowledge, is also necessary. In the choice between despair and hope, humanists respond in this Humanist Manifesto II with a positive declaration for times of uncertainty.
As in 1933, humanists still believe that traditional theism, especially faith in the prayer-hearing God, assumed to love and care for persons, to hear and understand their prayers, and to be able to do something about them, is an UNPROVEN AND OUTMODED FAITH. Salvationism, based on mere affirmation, still appears as harmful, diverting people with false hopes of heaven hereafter; REASONABLE MINDS LOOK TO OTHER MEANS FOR SURVIVAL.”
Among the revised principles of Humanist Manifesto II, you find statements like this:
• “We find insufficient evidence for belief in the existence of the supernatural.”
• “Promises of immortal salvation or fear of eternal damnation are both illusory and harmful.
• “Modern science discredits such historic concepts as the ‘ghost in the machine’ and the ‘separable soul’.”
• Humane societies should evaluate economic systems not by rhetoric or ideology, but by whether or not they increase economic wellbeing for all individuals and groups, minimize poverty and hardship, increase the sum of human satisfaction, and enhance the quality of life.”
It even gets better: Principles 12-17 illustrate humanism’s missionary zeal. It is bent upon the creation of a global society.
“We deplore the division of humankind on nationalist grounds. We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community in which all sectors of the human family can participate.
The problems with economic growth and development can no longer be resolved by one nation alone; they are worldwide in scope. It is the moral obligation of the developed nations to provide – through an international authority that safeguards human rights – massive technical, agricultural, medical, and economic assistance, including birth control techniques, to the developing portions of the globe.
World poverty must cease. Hence extreme disproportions in wealth, income, and economic growth should be reduced on a worldwide basis.”