Dallas Willard in “The Divine Conspiracy”
Bar-Code Faith
Think of the bar codes now used on goods in most stores. The scanner responds only to the bar code. It makes no difference what is in the bottle or package that bears it, or whether the sticker is on the ‘right’ one or not. The calculator responds through its electronic eye to the bar code and totally disregards everything else. If the ice cream sticker is on the dog food, the dog food is ice cream, so far as the scanner knows or cares.
On a recent radio program a prominent minister spent fifteen minutes enforcing the point that ‘justification’, the forgiveness of sins, involves no change at all in the heart of personality of the one forgiven. It is, he insisted, something entirely external to you, located wholly in God himself.
His intent was to emphasize the familiar Protestant point that salvation is by God’s grace only and is totally independent of what we may do. But what he in fact said was that being a Christian has nothing to do with the kind of person you are. The implications of this teaching are stunning.
The theology of Christian trinkets says there is something about the Christian that works like the bar code. Some rituals, some belief, or some association with a group affects God the way the bar code affects the scanner. Perhaps there has occurred a moment of mental assent to a creed, or an association entered into with a church. God ‘scans’ it, and forgiveness floods forth. An appropriate amount of righteousness is shifted from Christ’s account to our account in the bank of heaven, and all our debts are paid. We are, accordingly, ‘saved’. Our guilt is erased. How could we not be Christians?
For some Christian groups the ‘account’ has to be appropriately serviced to keep the debts paid up, because we really are not perfect. For others – some strong Calvinist groups – every debt past, present and future is paid for at the initial scan. But the essential thing in either case is the forgiveness of sins. And the pay-off for having faith and being ‘scanned’ comes at death and after. Life now being lived has no necessary connection with being a Christian as long as the ‘bar code’ does its job.
R.T. France in his commentary gives us the answer:
“These large “crowds” are said to “follow” Jesus, the same term which in verses 20 and 22 denoted the first disciples’ total change of lifestyle….
A radical commitment to accompany Jesus.
Yet as the narrative progresses, we shall find only a few who are Jesus’ constant and committed companions, while a less easily defined “crowd” comes and goes. This wider group represents a pool of possible “full-time” recruits, but generally their “following” seems to be more sporadic and temporary.
The verb “follow” alone is not therefore a sufficient indication of full-scale discipleship. Mark 3:7-8 is perhaps more exact in describing this interprovincial crowd as simply “coming to” Jesus.”
Michael Heiser in “Supernatural” writes:
“The members of God’s family have a mission: to be God’s agents in restoring his good rule on earth and expanding the membership of his family. We are God’s means to propel the great reversal begun in Acts 2, the birth of the church, the body of Christ, until the time when the Lord returns.
As evil had spread like a contagion through humanity after the failure of the first Eden, so the gospel spreads like an antidote through the same infected host. We are CARRIERS of the truth about the God of gods, his love for all nations, and his unchanging desire to dwell with his family in the earthly home he has wanted since its creation. Eden will live again.
Everything we do and say matters, though we may never know why or how. But our job isn’t to see – it’s to do. Walking by faith isn’t passive – its purposeful.”