COMMITTED to train men and women
to have minds for the Lord Jesus,
hearts for the truth, and
hands that are skilled to the task.

Sermons on Christian Life (Page 6)

LET’S GO TO A HIGHER VANTAGE POINT

Jordan Peterson wrote the bestseller “12 Rules for Life” – An Antidote to Chaos. It was published in 2018
Peterson’s book became an incredible bestseller because he was able to take ETERNAL TRUTHS AND APPLY THEM TO OUR MODERN PROBLEMS.
The foreword was written by Dr. Norman Doidge, MD, who authored the book titled ”THE BRAIN THAT CHANGES ITSELF”.
Let me read a short excerpt from this foreword that will lead us back to the Biblical text in a few minutes:
“Rules? More Rules? Really? Isn’t life complicated enough, restricting enough, without abstract rules that don’t take our unique, individual situations into account? And given that our brains are plastic, and all develop differently based on our life experiences, why even expect that a few rules might be helpful to us all?
People don’t clamour for rules, even in the Bible…..as when Moses comes down the mountain, after a long absence, bearing the tablets inscribed with ten commandments, and finds the children of Israel in revelry. They’d been Pharaoh’s slaves and subjects to these tyrannical regulations for four hundred years, and after that Moses subjected them to the harsh desert wilderness for another forty years, to purify them of their slavishness. Now, free at last, they are unbridled, and have lost all control as they dance wildly around an idol, a golden calf, displaying all manner of corporeal corruption.
“I’ve got some good news…….and I’ve got some bad news,” the lawgiver yells to them. “Which do you want first?”
“The good news!” the hedonists reply.
“I got Him from fifteen down to ten!”
“Hallelujah!” cries the unruly crowd. “And the bad?”
“Adultery is still in.”
So, rules there will be – but, please, not too many. We are ambivalent about rules, even when we know they are good for us. If we are spirited souls, if we have character, rules seem restrictive, an affront to our sense of agency and our pride in working out our own lives. Why should we be judged according to another’s rule?
And judged we are. After all, God didn’t give Moses “The Ten Suggestions,” he gave Commandments; and if I’m a free agent, my first reaction to a command might just be that nobody, not even God, tells me what to do, even if it’s good for me. But the story of the golden calf also reminds us that without rules we quickly become slaves to our passions – and there’s nothing freeing about that.
And the story suggests something more: unchaperoned, and left to our own untutored judgment, we are quickly to aim low and worship qualities that are beneath us – in this case, an artificial animal that brings out our own animal instincts in a completely unregulated way. The old Hebrew story makes it clear how the ancient felt about our prospects for civilized behavior in the absence of rules that seek to elevate our gaze and raise our standards.
One neat thing about the Bible story is that it doesn’t simply list its rules, as lawyers or legislators or administrators might; it embeds them in a dramatic tale that illustrates why we need them, thereby making them easier to understand.”
Francis Schaeffer in his book: “The God Who Is There”
“The Christian is to resist the spirit of the world. But when we say this, we must understand that the world spirit does not always take the same form. So the Christian must resist the spirit of the world IN THE FORM IT TAKES IN HIS OWN GENERATION. If he does not do this, he is not resisting the spirit of the world at all. This is especially so for our generation, as the forces at work against us are of such a total nature. It is our generation of Christians more than any other who need to heed these words attributed to Martin Luther:
“If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefields besides, is mere flight and disgrace if he flinches at that point.”
God highlighted 3 specific and important things for Joshua to do:
1. The Law was not to depart out of Joshua’s mouth. In other words, Joshua was to talk about the book of the Law.
2. He was to meditate on it day and night. In other words, Joshua had to reason out what Moses wrote down within it’s context.
3. Joshua was to practice the commands in his historic space-time situation.

HOW COULD THIS EVER HAPPEN?

About 40 years ago, Francis Schaeffer and C. Everett Koop, the former surgeon general of the Unites States, gave a lecture in which Francis Schaeffer made an astounding prediction. Ravi Zacharias attended this lecture and recalls it in his book titled WHY JESUS?
“At that talk, Schaeffer made a comment that caught me by surprise.
He said that the day was coming in the West when the name of Jesus
would not be recognized by the average young person; and if it were recognized, not a single historical fact about him would be known.
At that time I found this statement a bit hard to swallow and wondered
if he had said it just to be provocative. But a generation later, it is appearing to be quite true.”
Let me quote one more time Ravi Zacharias here:
“When you look back in the Old Testament, you see that in spite of all the instruction about worship, often repeated, and astounding loss nevertheless had occurred. All that the priests could control, they did. All that the ceremonies could control, they used to their advantage. And when a select or elect few control and sell salvation, the victim is always the common person. No religion is spared here.
One would think that this New Spirituality has brought about a new Eden and that its river flow peacefully and calmly. But it is not so…In fact, it has never been so. Few arenas lend themselves to abuse and loss as that of religion.”
Ravi Zacharias writes:
“It has been the beautiful teaching of the Word of God across time that has given this nation its ethos. It was this Word of God that put a song into the hearts of slaves during their darkest days. It was this Word of God that gave William Wilberforce in England the conviction and the courage to speak out against slavery and sustained him in the long struggle to see it abolished in the British Commonwealth. It was this Word of God that inspired Martin Luther King Jr. in his pursuit of civil liberty…And the same Word of God has transformed the life of many a prisoner, and of many others I could tell of, from some of the darkest parts of the world where the light of God’s Word has shone. Any nation that neglects teaching the sacredness of life and the family does so at its own peril. Any nation that sanctions the removal of God’s boundaries will destroy its own.”
Ravi Zacharias’ commentary on John 18 says:
“If there is any passage of Scripture that accurately describes our modern-day contempt for truth, our attachment to power, and our voluntary surrender to culture, it is this. It is not accidental that religious authorities, political appointees, and cultural symbols have come together to crucify him once again in our day. Barabbas was released…a cultural practice was fulfilled. “We have a law” … Political correctness was enjoyed. “he claims to be the Son of God…kill him” …all at the behest and with the blessing of religion. The irony is that he wanted to be owned by none of the three: culture, politics, or religion.”

THE RISE OF SECULAR POWER

In 1933 a group of 34 liberal humanists in the United States defined the philosophical and religious principles that seemed to them FUNDAMENTAL. They drafted humanist manifesto I which for its time was a radical document. It was concerned with expressing a general religious and philosophical outlook that REJECTED ORTHODOX AND DOGMATIC POSITIONS and provided meaning and direction, unity and purpose to HUMAN LIFE. It was committed to REASON, SCIENCE, AND DEMOCRACY.
HUMANIST MANIFESTO I
“The time has come for widespread recognition of the radical changes in religious beliefs throughout the modern world. The time is past for mere revision of traditional attitudes. Science and economic change have disrupted the old beliefs. Religions around the world labor with the task of coming to terms with new conditions created by a vastly increased knowledge and experience. In every field of human activity, the vital movement is now in the direction of a candid and explicit humanism. In order that religious humanism may be better understood we, the undersigned, desire to make certain affirmations which we believe the facts of our contemporary life demonstrate.”
“Today, man’s larger understanding of the universe, his scientific achievements, and his deeper appreciation of brotherhood, have created a situation which requires a new statement of the means and purposes of religion. Such a vital, fearless, and frank religion capable of furnishing adequate social goals and personal satisfaction my appear to many people as a complete break with the past. While this age does owe a vast debt to traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today MUST BE SHAPED FOR THE NEEDS OF THIS AGE. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following:”
“The humanists are firmly convinced that existing acquisitive and profit-motivated society has shown itself to be inadequate and that a radical change in methods, controls, and motives must be instituted. A socialized and cooperative economic order must be established to the end that the equitable distribution of the means of life be possible. The goal of humanism is a free and universal society in which people voluntarily and intelligently cooperate for the common good. Humanists demand a shared life in a shared world.”
Paul Kurtz and Edwin H. Wilson wrote the preface to the manifesto II:
“As we approach the twenty first century an affirmative and hopeful vision is needed. Faith, commensurate with advancing knowledge, is also necessary. In the choice between despair and hope, humanists respond in this Humanist Manifesto II with a positive declaration for times of uncertainty.
As in 1933, humanists still believe that traditional theism, especially faith in the prayer-hearing God, assumed to love and care for persons, to hear and understand their prayers, and to be able to do something about them, is an UNPROVEN AND OUTMODED FAITH. Salvationism, based on mere affirmation, still appears as harmful, diverting people with false hopes of heaven hereafter; REASONABLE MINDS LOOK TO OTHER MEANS FOR SURVIVAL.”
Among the revised principles of Humanist Manifesto II, you find statements like this:
• “We find insufficient evidence for belief in the existence of the supernatural.”
• “Promises of immortal salvation or fear of eternal damnation are both illusory and harmful.
• “Modern science discredits such historic concepts as the ‘ghost in the machine’ and the ‘separable soul’.”
• Humane societies should evaluate economic systems not by rhetoric or ideology, but by whether or not they increase economic wellbeing for all individuals and groups, minimize poverty and hardship, increase the sum of human satisfaction, and enhance the quality of life.”
It even gets better: Principles 12-17 illustrate humanism’s missionary zeal. It is bent upon the creation of a global society.
“We deplore the division of humankind on nationalist grounds. We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community in which all sectors of the human family can participate.
The problems with economic growth and development can no longer be resolved by one nation alone; they are worldwide in scope. It is the moral obligation of the developed nations to provide – through an international authority that safeguards human rights – massive technical, agricultural, medical, and economic assistance, including birth control techniques, to the developing portions of the globe.
World poverty must cease. Hence extreme disproportions in wealth, income, and economic growth should be reduced on a worldwide basis.”

AT THE CROSSROAD

Ravi Zacharias
“The Camera had won the battle OF SEEING AND BELIEVING. The world, and America in particular, was foundationally transformed. The zeal of young, combined with the material means that their parents had fought to give them and the invasiveness of the medium of television, made for a powerful overthrow of the reigning worldview.
The battle was carried into the universities, whose own academic experts were flaying America, and the intelligentsia hit hard at political demagoguery, as they called it.
…And all this was reflected in the arts as rock stars changed the mathematical rules of music and discord became entertainment. Noise became deafened to reason.
…At the time, most people failed to understand the power of the media to change their views and reshape their thinking. Instead of viewing the world THROUGH the medium of television, they allowed the medium TO DEFINE THE WORLD FOR THEM.”
In the same book “WHY JESUS” Ravi goes on to explain:
“There is a war raging. It is the battle for thought and belief through a weapon of mass deconstruction. In that battle, it is not firepower we need to fear as much as it is electronic power. From the conscious to the subconscious we are in its grip. From wars in different lands to battles for moral acceptability, the television set has won the day. I stress this because I believe that almost none of the NEW SPIRITUALITIES would be so pervasive if it were not for the genius and built-in distortion of television. It reinforces what WE WANT TO BELIEVE, and if what WE WANT TO BELIEVE is WHAT WE ARE TOLD TO BELIEVE THROUGH THE MEDIUM, no amount of logic or argument can shake that conviction. Whichever way you want to look at it, television – and now viral media – is the SHAPER OF EVERYTHING WE THINK AND BELIEVE.”
The word translated “healthy” is “HAPLOUS” which means “motivated by singleness of purpose so as to be open and above board, single, without guile, sincere, straightforward.”
Tom Landry, the legendary coach of the Dallas Cowboys and a committed follower of Jesus, said: “The job of a coach is to make men do what they don’t want to do, in order to be what they’ve always wanted to be.”
Blaise Pascal, the French mathematician and philosopher, wrote:
“There are only three kinds of persons; those who serve God having found him; others who are occupied in seeking him, not having found him; while the remainder live without seeking him and without having found him. The first are reasonable and happy; the last are foolish and unhappy; those between are unhappy and reasonable.”

REVOLUTIONARIES FOR JESUS

Robert Maginnis in his book “Collision Course – The fight to reclaim our Moral Compass before it’s too Late” writes:
“Even though the pain of the cultural revolution is especially acute at present, the truth is it started decades ago when the so-called progressives began planning the gradual destruction of America. Their achievements were gradual such as removing God from the public square, making our public schools into leftist brainwashing machines that teach children to hate God, country and their parents.”
HARVARD UNIVERSITY
“Let every student be plainly instructed and consider well that the main end of his life and studies is to know God and Jesus, which is eternal life and therefore to lay Christ in the bottom as the only foundation of all sound knowledge and learning.
Everyone shall so exercise himself in reading the Scriptures twice a day that he shall be ready to give such an account of his proficiency therein.” Harvard student directives, 1643
YALE UNIVERSITY
“In all, have an eye to the great end of all your studies, which is to obtain the clearest conception of Divine things and to lead you to a saving knowledge of God in His Son, Jesus Christ.
Thomas Clapp, Yale President 1740
Yale’s Requirements:
“All scholars are to live a religious and blameless life according to the rules of God’s word, diligently reading the Holy Scriptures, and constantly attending all the duties of religion.
Yale student regulations, 1745
PRINCETON UNIVERSITY
“Every student shall attend worship in the college hall morning and evening and shall attend public service on the Sabbath. There shall be assigned to each class certain exercises for the religious instruction. And no student belonging to any class shall neglect them.
He is the best friend to American liberty who is the most sincere and active in promoting true and undefiled religion and who sets himself with the greatest firmness to bear down on profanity and immorality of every kind. Whosoever is an avowed enemy of God, I hesitate not to call him an enemy of this country.”
John Witherspoon, President of Princeton University
What one generation tolerates; the next generation will embrace.” John Wesley
The following letter from college student Marcy Musgrave in the editorial section of the Dallas Morning News on Sunday, May 2, 1999.
“Generation NEXT has some Questions. I am a member of the upcoming generation – the one after Generation X that has yet to be given a name. So far, it appears that most people are rallying behind the idea of calling us Generation Next. I believe I know why. The older generations are hoping we will mindlessly assume our place as the “next” in line. That way, they won’t have to explain why my generation has had to experience so much pain and heartache. “What heartache?” you say. “Don’t you know you have grown up in a time of great prosperity?” Yea, we know that.
Believe me, it has been drilled into our heads since birth. Unfortunately, the pain and hurt I speak of can’t be reconciled with money. You have tried for years to buy us happiness, but it is only temporary. Money isn’t the answer, and it is time for people to begin admitting their guilt for failing my generation. I will admit that I wasn’t planning to write this. I was going to tuck it away in some corner of my mind and fall victim to your whole “next” mentality.
But after the massacre in Littleton, CO, I realize that as a member of this generation that kills without remorse, I had a duty to challenge all of my elders to explain why they have allowed things to become so bad. Let me tell you this; These questions don’t represent only me but a whole generation that is struggling to grow up and make sense of this world. We all have questions; we all want explanations. People may label us Generation NEXT, but we are more appropriately Generation “WHY?”
“Why did most of you lie when you made the vow of ‘til death do us part’?
Why do you fool yourselves into believing that divorce really is better for the kids in the long run? Why do so many of you divorced parents spend more time with your new boyfriend or girlfriend than with your own children? Why did you ever fall victim to the notion that kids are just as well off being raised by a complete stranger at a daycare center than by their own mother or father? Why do you look down on parents who decide to quit work and stay home to raise their children? Why does the television do the most talking at family meals? Why is work more important than your own family? Why is money regarded as more important than relationships?
Why is ‘quality time’ generally no longer than a five-to-10 minute conversation each day? Why do you try to make up for the lack of time you spend with us by giving us more and more material objects that we really don’t need? Why does your work (in the form of a cell Phone, laptop computer, etc.), always come with us on vacations? Why have you neglected to teach us values and morals? Why haven’t you lived moral lives that we could model our own after? Why isn’t religion one of the most important words in our household? Why do you play God when it comes to abortion? Why don’t you have enough faith in us to teach us abstinence rather than safe sex? Why do you allow us to watch violent movies but expect us to maintain some type of childlike innocence? Why do you allow us to spend unlimited amounts of time on the Internet, but still are shocked about our knowledge of how to build bombs? Why are you so afraid to tell us ‘NO’ sometimes? Why is it so hard for you to realize that school shootings, and other violent juvenile behavior, result from a lack of your attention more than anything else? Call us GENERATION NEXT if you want to, but I think you will be surprised at how we will fail to fit into your neat little category. These questions should, and will, be asked of the generations that have failed us.” Marcy Musgrave, a junior at Texas A&M University
“Give me four years to teach the children and the seed I have sown will never be uprooted.” Vladimir Lenin
Ravi Zacharias in his book “Jesus among Secular God’s” (2017) makes this observation regarding Europe:
“I will go so far as to say that the West is on the verge of collapse at the hands of its own secular intellectuals. It is only a matter of time. The Christian faith brings with it convictions by which to stand and build a moral framework. The secular thinker, with his implicitly amoral assumptions, imagines that knowledge without a moral base has enough sustaining power. It simply doesn’t.
Watch Europe cower under the heel of Islamists who have not forgotten that they were stopped from overtaking Europe and beaten back by Charles Martel thirteen centuries ago. Now, with patience and the clever control of demographics and a gullible media, they stand by, ready to one day take over the structures and edifices built by a different ethic and a different belief system. It is only a matter of time, and they are in no hurry. Thirteen centuries ago, Europe was able to stop the theocratic Islamic tidal wave BECAUSE IT HAD A FAITH TO DEFEND. The value-less culture of today will not be able to withstand the attack.”
The same year (2017) Douglas Murray published the book titled: “The Strange Death of Europe”
He starts the Introduction with these words: “Europe is committing suicide. Or at least its leaders have decided to commit suicide. Whether the European people choose to go along with this is, naturally, another matter.”
The Latin for radical is ‘RADIX’ which means “to cut to the root”
Dr. Martin Luther King Jr. warned: “If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.”

THE FUTURE IS UP TO YOU

Before we go into our biblical text, let me quote Chris Hedges, a war correspondent who witnessed plenty of power struggles:
“Not having to make moral choices frees you from a great deal of anxiety. It frees you from responsibility. And it assures that you always be wrapped in the embrace of the powerful as long as, of course, you will do or dance to he the tune of powers play… When you do what is right, you often have to understand that you are not going to be lauded and praised for it. Making a moral decision always entails risks, certainly to one’s career and to one’s standing in the community.” Chris Hedges
“It is perfectly possible for a man to be out of prison and yet not free- to be under no physical constraint and yet be a psychological captive, compelled to think, feel and act as the representatives of the national state, or of some private interest within a nation wants him to think, feel, and act… To him the walls of his prison are invisible and he believes himself to be free.” Aldous Huxley “A Brave New World Revisited”
“So, you see, that the world is governed by very different personages to what is imagined by those who are not themselves behind the scenes.” Benjamin Disraeli (1801-1884)
“The world is divided into three kinds of people – a very small group that MAKES THINGS HAPPEN, a somewhat larger group that WATCHES THINGS HAPPEN, and a great multitude that NEVER KNOWS WHAT HAS HAPPENED.” Dr. Nicholas Murray Butler (1862-1947)
Pastor Erwin Lutzer in his book subtitled “A defense of Christ in an Age of Tolerance” writes this hypothetical story:
“In A.D. 303, the Emperor Diocletian has issued a new order, requiring all people to attend the religious/political ceremony designed to unify the nation and revive lagging patriotism within the empire. Specifically, this ceremony involves burning a bit of incense and saying simply: CAESAR IS LORD. Those who do this receive a seal of approval; those who don’t might well be put to death.
Christians discussed the issue and what their response should be. The answer is not as obvious as it seems. For one thing, they actually would not have to stop worshiping the true God; after they have sworn their allegiance to Caesar as Lord, they are free to privately worship whatever god they wish. Every religion is tolerated; freedom to choose ones own god is generally accepted. Indeed, there is richness in diversity.
Second, this was not simply a religious decision, but a political one. Caesar was convinced that it was not possible to be a good citizen without affirming his lordship. The argument was that if one had allegiance to a god above Caesar he could not be trusted in time of national emergency, a war, for instance.
Third, this requirement was but once a year. Even if one did not tell a lie, forgiveness through Christ was readily available. Why not argue, as some did, “For a moment my mouth belongs to the Emperor, though my heart always belongs to Christ.”
Rome was cruel. Many converted pagans who were now in the church had observed firsthand the brutality of the Roman citizens.
If Christ were seen as one option among many, Christians could give allegiance to other expressions of the divine. Why not find common ground, the central unity of all religions.
So the choice, strictly speaking, was not whether the Christians should worship Christ or Caesar; it was whether they would worship Christ AND Caesar.”
Edward Gibbon in “The Decline and Fall of the Roman Empire” stated:
“All religions were regarded by the people as EQUALLY TRUE, by the philosophers as EQUALLY FALSE, and by the politicians as EQUALLY USEFUL.”

WE BOW TO A HIGHER AUTHORITY

February 6, 2009, the National Religious Broadcasters adopted what they called:
“A Declaration of Unity in the Gospel”
“We fully accept our charge to faithfully obey the command of Christ to preach the Gospel, even if human governments and institutions attempt to oppose, constrain, or prohibit.”
John Chrysostom, Archbishop of Constantinople, wrote:
“WE must not mind insulting men, if by respecting them we offend God.”
J. Vernon McGee once made this statements about the prophet Daniel who suffered persecution for his faith:
“The reason the lions didn’t eat him is because he was three-fourths backbone and the rest gristle!”
Johann Wolfgang von Goethe observed:
“None are more hopelessly enslaved than those who falsely believe they are free.”
In 1931, Philosopher Aldous Huxley wrote the novel ‘BRAVE NEW WORLD”
He wrote this book before world war II.
“There will be, in the next generation or so, a pharmacological method of making people love their servitude, and producing dictatorship without tears, so to speak, producing a kind of painless concentration camp for entire societies, so that people will in fact have their liberties taken away from them, but will rather enjoy it, because they will be DISTRACTED FROM ANY DESIRE TO REBEL by propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this seems to be the final revolution.” Aldous Huxley
Yuri Alexandrovich Bezmenov, a former KGB agent who defected to Canada in 1970.
Here’s how Bezmenov described the state of a “demoralized” person:
“As I mentioned before, exposure to true information does not matter anymore,” said Bezmenov. “A person who was demoralized is unable to assess true information. The facts tell nothing to him. Even if I shower him with information, with authentic proof, with documents, with pictures; even if I take him by force to the Soviet Union and show him [a] concentration camp, he will refuse to believe it, until he [receives] a kick in his fan-bottom. When a military boot crashes his balls then he will understand. But not before that. That’s the [tragedy] of the situation of demoralization.”
It’s hard not to see in that the state of many modern Americans. We have become a society of polarized tribes, with some people flat out rejecting facts in favor of narratives and opinions.
Once demoralization is completed, the second stage of ideological brainwashing is “destabilization”. During this two-to-five-year period, asserted Bezmenov, what matters is the targeting of essential structural elements of a nation: economy, foreign relations, and defense systems. Basically, the subverter would look to destabilize every one of those areas in the United States, considerably weakening it.
The third stage would be “crisis”. It would take only up to six weeks to send a country into crisis, explained Bezmenov. The crisis would bring “a violent change of power, structure, and economy” and will be followed by the last stage, “normalization.” That’s when your country is basically taken over, living under a new ideology and reality.
This will happen to America unless it gets rid of people who will bring it to a crisis, warned Bezmenov. What’s more “if people will fail to grasp the impending danger of that development, nothing ever can help [the] United States,” adding, “You may kiss goodbye to your freedom.”

POWER TO ENDURE

Journalist Kylee Zempel
“Christians have for months been separated from one another thanks to state lockdown orders. The overwhelming majority of congregations have honored the coronavirus regulations imposed by authorities who would sooner dispense with communion than lottery tickets. To love their neighbors, protect the vulnerable, and remain above reproach, Christians stayed home, resorting to virtual meetings, sermon archives, and other poor substitutes for fellowship. In the process, we sacrificed our spiritual vitality.
As anti-religious leaders and malicious media predictably shamed communities of faith, believers rolled over, our good intentions of meek compliance manifesting in cowardice. When the media employed scare tactics — “gathering will kill Grandma” — Christians fearfully relented. When detractors peddled bogus rhetoric masquerading as science — shopping is fine, but singing is way too “dangerous” — believers capitulated.
We were told groups of more than 10 people were simply not doable. Outdoor services were deemed unsafe. Even parking too closely in a lot or having too many people in a vehicle during drive-in services was prohibited. Police surveilled churchgoers, recording the license plate numbers of service attendees as “the only way we can ensure that your decision doesn’t kill someone else.” The message from the media and oppressive leaders has been clear: Church gatherings are deadly.
But now the game has changed. As brutal anarchists take to the streets alongside masses of peaceful protesters, all the media’s cards are on the table. Progressive governors have shown their hand. The coronavirus scare tactics have largely ceased.
Believing fast food is essential while the Lord’s Supper is nonessential has always been ridiculous. But believing worshiping is lethal while looting is warranted is downright infuriating.
Of course, states have kicked off their reopening plans, including, at the behest of the president, allowing churches to reopen with largely arbitrary regulations. But these rules are stifling. We cancel our song services, worship in shifts, and fracture our bonds by congregating in coteries at six-foot intervals.
Religious leaders have bent over backward to ensure public safety and care for their congregations, taking full precautions, but to what end? When will we say enough is enough? Scripture commands submission to government authority, but at some point, believers “must obey God rather than men.”
When have Christians ever regarded physical health above spiritual health? When has enduring persecution ever entailed abandoning firmly held belief? How can Christians expect spiritual revival, racial harmony, and peace, while neglecting our assembly together?
It’s time for believers to sing from the tops of our lungs in one, full accord — not sit silently in countless rotational services that undermine the unified body of Christ. It’s time to gather around the table, contemplating with holy reverence Christ’s body broken and blood shed for us. It’s time to confess our sacred doctrine and call upon our great Redeemer in corporate praise. No longer can we afford to live in fear.”
G.K. Chesterton said:
“When men stop believing in God, they don’t believe in nothing! THEY BELIEVE IN ANYTHING.”
Chuck Swindoll in his daily devotional writes:
“When trouble comes we have two options. We can view it as an intrusion, an outrage, or we can see it as an opportunity to respond in specific obedience to God’s will – that rugged virtue James calls “Endurance”. Endurance is not jaw-clenching resignation, nor is it passive acquiescence. It’s a long obedience in the same direction. It’s staying on the path of obedience despite counter-indications. It’s a dogged determination to pursue holiness when the conditions of holiness are not favorable. It’s a choice in the midst of our suffering to do what God has asked us to do, whatever it is, and for as long as He asks us to do it. As Oswald Chambers wrote: “To choose suffering makes no sense at all; to chose God’s will in the midst of our suffering makes all the sense in the world.”
These words are directly related to what James is telling us:
James 1:2-4
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness (endurance). And let your steadfastness (endurance) have its full effect, that you may be perfect and complete, lacking nothing.
Ravi Zacharias once commented
“When you start a train of thought, it’s important to check the ticket to see where it is going to let you off.”
George Mueller, who cared for 2,500 orphans a day by faith alone, said.
“The only way to learn strong faith is to endure great trials. I have learned my faith by standing firm amid severe testings.”
Greg Hinnant in his book “Spiritual Truths for overcoming Adversity” writes:
“The power to endure is the ability to bear stress with ease, to be in distress without distress being in you. It’s God’s supernatural grace manifested in us. Situations that wear out others don’t bother us. We go through the fire, but are not burned. We walk calmly and steadily through the midst of the most dreaded difficulties conceivable without mental, physical, or emotional damage. In fearful circumstances, we’re calm and unafraid; in offensive situations, we’re not offended; when faced with a deadline, we’re not at our wits’ end. Where does this grace come from, this power to endure? Not merely from Bible study, not merely from prayer, not merely from fellowship with other disciples, but from PERSONAL VICTORIES GAINED IN PERSONAL TESTS.”

ACTIONS HAVE CONSEQUENCES

“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.” C.S. Lewis
“Only a mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.” Hannah Arendt
I think Ravi Zacharias said it right when writing about the devastating consequences of Pluralism:
“A friend was considering enrolling his kids in a reading program. He asked, “What are they reading?” The leader of the program responded: “ANYTHING, JUST AS LONG AS THEY ARE READING.” It is interesting that we would never respond that way about eating. We would never think it is OK to eat anything, just as long as we are eating. Why do we think, as a society, we are happy to judge right and wrong when it comes to what we put in our bodies but are averse to judging right and wrong with respect to what we put in our minds and souls?”
God was at work on behalf of his people but the consequences of their actions could not be nullified.
• The prophet Elijah left this earth without dying (2 Kings 2:1-18)
• The waters of the Jordan River rolled back twice (2 Kings 2:8, 14)
• The prophet Isaiah was living during the same time period.
• The prophets Joel, Micah, Nahum, Habakkuk, Zephaniah, and Jeremiah prophesied in Judah, warning people of the coming consequences of their actions.
• The prophet Elisha was living during that time period.
• Israel’s kings are recorded in 2 Kings as having led the people into idolatry.
• Judah, on the other hand, had some very loyal kings; Joash, Uzziah, Hezekiah, and Josiah.
It is this Hezekiah who held off the Assyrians by fortifying Jerusalem and building up his military. It is this Hezekiah who was faithful to Yahweh and prayed to him when the king of Assyria came to destroy the city of Jerusalem. And a look how this confrontation came down will teach us a lot about our time and HOW IMPORTANT A FEW LOYAL LEADERS, political and religious, are during such times. While the consequences of the nations actions cannot be avoided, they can be delayed by godly people interceding before God Almighty on behalf of the nation.

A CIVILIZED NATION

Author Israel Shamir wrote an article In the UNZ Review titled: “Coronavirus Conspiracies”
In it he says:
“We are still in the early stage of the ongoing transformation, we still hope it will be over in the summer, or at least at autumn, or next winter, but most probably our life was we knew is over. Can we blame it on the virus, even if it was manufactured in the evil labs of the US or China, as has been convincingly suggested by Ron Unz?
There are millions of viruses, and mankind had managed to live with them all. There was no reason to freak out and destroy our civilization for another virus.”
As journalist Israel Shamir wrote:
The process of shedding millions of workers in the existing economic system is likely to be painful for the unemployed. The virus-blamed lockdown and digital control allows the owners of the digital companies to carry out the REVOLUTION with minimal risks for them. What would need an army and police involvement against riotous unemployed workers, can be achieved with greater ease under threat of the pandemic. The economy will be modernized and made more efficient.”
But there is good news, there is a spiritual government in place that cannot be touched, manipulated or taken hostage by evil forces. This government is the true body of Christ, those who have been born of the spirit of God and are follower of Jesus, under the headship of Jesus Christ. This is not a government that WILL BE ONE DAY COME TO FRUITION. This Government, this kingdom is already here on this earth.
What is the Kingdom of God? Where is the Kingdom of God?
Wherever God (through Jesus Christ) is in authority, the Kingdom of God is present.
There are three phases of the Kingdom of God in the Bible:
• When Jesus was in person on earth, the first phase of the Kingdom was present.
• The second phase of the Kingdom is the age of the Church, the invisible Kingdom in the hearts of men, women and children.
• The third phase of the Kingdom will begin when Jesus returns to earth and establishes His Kingdom worldwide.
Robert H. Bennett writes in his book “AFRAID – Demon possession and spiritual warfare in America”
“Is American spirituality afraid? Modern-day society lives in fear. With the decline in modernity and the rise of postmodernism, people are required to form new ways of understanding their world. They are reverting to a form of religious paganism that is the basis of all tribal and animistic worldviews.
Many churches have accepted a theological pluralism (an acceptance of diverse theological belief) that can also be described as spiritualism. But the spiritualist worldview that has become prominent in today’s churches is nothing new to Christianity. The Christian Church has existed in the midst of pluralistic religious environments since its establishment by Jesus and the sending out of His disciples.
All of the creeds and confessions of historic Christianity are in response to the heresies of history. The difference between the churches of the past and the churches of today lies in their response to attacks, which are increasing with ever-growing frequency. Rather than continuing to PROVIDE A PLACE OF SANCTUARY from the lies of Satan, his demons, and the world, many churches have embraced a concept OF PERSONAL EXPERIENCE THAT OVERSHADOWS DIVINE REVELATION.
In a sense, churches have let the demonic genie out of the bottle and welcomed him into the church.
This became evident in the church-growth movement, which sought to make worship “more relevant” so as to bring more people into the church. As a result of focusing on personal comfort and experience, the church-growth movement replaced (or at least added to) the truths of Scripture with modern marketing techniques connected to the social sciences.
The problems such an inconsistent theology can bring to those within the Church who have minimal biblical knowledge should be evident: INCONSISTENCY LEAD TO ANXIETY DURING TIMES OF PERSONAL STRUGGLES, AND ANXIETY LEADS TO FEAR. The Christian faith is not one of fear nor is it an inconsistent faith.”
In 1910 Teddy Roosevelt gave the famous speech titled:
“Citizenship in a Republic” here is a passage of this speech.
“If a man’s efficiency is not guided and regulated by a moral sense, then the more efficient he is the worse he is, the more dangerous to the body politic. Courage, intellect, all the masterful qualities, serve but to make a man more evil if they are merely used for that man’s own advancement, with brutal indifference to the rights of others. It speaks ill for the community if the community worships those qualities and treats their possessors as heroes regardless of whether the qualities are used rightly or wrongly. It makes no difference as to the precise way in which this sinister efficiency is shown. It makes no difference whether such a man’s force and ability betray themselves in a career of money-maker or politicians, soldier or orator, journalist or popular leader. If the man works for evil, then the more successful he is the more he should be despised and condemned by all upright and far-seeing men. To judge a man merely by success is an abhorrent wrong; and if the people at large habitually so judge men, if they grow to condone wickedness because the wicked men triumphs, they show their inability to understand that in the last analysis free institutions rest upon the character of citizenship, and that by such admiration of evil they prove themselves unfit for liberty.”
“The cost of freedom is always high, but Americans have always paid it. And one path we shall never choose, and that is the path of surrender, or submission.” John F. Kennedy