Carmen Joy Imes is an associate professor of Old Testament. In her dissertation titled: Bearing YHWH’s Name at Sinai: A Reexamination of the Name Command of the Decalogue” she writes:
”bearing the name of Yahweh is comparable in meaning to the High Priest bearing the names of the tribes of Israel on his breastplate and bearing the name of Yahweh on his forehead. He represents – in both directions – those whose name he bears. Similarly, those who bore the name of Yahweh, like those who bear the name of Christ, represented that name before a watching world. Israel was called to live in the midst of the nations as the people who bore the name of Yahweh and made Yahweh “visible” in the world by walking in his ways and reflecting his character. To bear the name of the Lord was not merely an inestimable privilege and blessing but a challenging ethical and missional responsibility.”
50 years ago, Os Guiness wrote a book titled: “The Dust of Death” with the subtitle: “The sixties counterculture and how it changed America forever.” He republished the book again 2018.
“Western civilization is in decline, and its lead society, the American Republic, is as deeply divided as at any time since just before the Civil War. But why? Is it simply a clash between the “coastals” (New York and California) and the “heartlanders” (the Midwest and the South), or between the “nationalists and populists” (President Trump’s “forgotten people”) and the “globalists” (of the George Soros-like Western elites)?
There are multiple causes of the deep and bitter polarization, but the deepest of all has been almost completely overlooked, and the sixties provided a massive thrust forward in this development.
The ultimate source of the current divisions in America is between those who understand the Republic, and above all freedom, from the perspective of the American Revolution and those who understand the Republic and freedom from the perspective of the French Revolution and its heirs and their ideas.
Stop to reflect on ideas such us “progressivism,” “postmodernism,” “political correctness,” “identity and tribal politics”, “multiculturalism”, “social constructionism,” the “sexual revolution,” the recent rage for socialism, or the leftward drift of the Democratic party and many in the media.
It quickly becomes clear that these ideas have little or nothing to do with 1776 and the American Revolution and its views of freedom. Rather, they are rooted in ideas that come directly or indirectly from 1789 and the French Revolution, and behind it the French Enlightenment and its later heirs such as Karl Marx, Friedrich Nietzsche, Antonio Gramsci, Wilhelm Reich, Herbert Marcuse, Saul Alinsky and Michel Foucault.
Hence the significance of the 1960s and its expression of the “revolutionary faith” that has flowed down from the French Enlightenment and the French Revolution.
The “seismic sixties” was the decade when the radical ideas first broke through into mainstream American thinking and life. Even more importantly, the sixties were the years when many of the seeds of today’s most radical ideas were sown, only to flower more recently in their most destructive forms.”
Antonia Gramsci is such a person we never hear of. He was sitting in jail under Mussolini in the 1920 when he formulated the revolutionary vision into what is known as CULTURAL MARXISM. In his PRISON NOTEBOOKS he argued that
“the timeline should be slow and incremental rather than sudden. It’s goal must be to gain dominance in the “ruling class” through penetrating the “gatekeepers” and the “switch points” in a society – first “demoralizing” the previous leaders of the ruling class, and then slowly replacing them with new revolutionary ideas and narratives. If revolutionaries were to gain “mastery of human consciousness” in this way, they would not need concentration camps and mass murder. Even the KGB would be less important than the winning of the cultural gatekeepers.”
He called this process “The Long March”.
Os Guinness comments on this
“Fifty years later, it is clear that the long march through the institutions has succeeded beyond the wildest dreams of the late sixties. In much of the worlds of colleges and universities, the press and the media, and Hollywood and entertainment, many of the prominent ideas and attitudes reflect the thinking of 1789 and its heirs and not the ideals of 1776. America has been bewitched. The great American Republic is in the process and switching revolutions from the American to the French.
…the sixties sowed the dragon’s seeds that are producing the bitter harvest being reaped today. The roots of those ideas go back far earlier than the sixties, but it was the sixties that gave them the thrust that made them the destructive force they are today.”
Adam Sedgwick, Darwin’s former mentor in natural science at the University of Cambridge, wrote a letter to Darwin after reading ‘the origin of Species’.
In it Sedgwick wrote:
“Passages in your book…greatly shocked my moral taste. There is a moral or metaphysical part of nature as well as a physical. A man who denies this is deep in the mire of folly.
Tis the crown and glory of organic science that it does, through final cause, link material to moral. You have ignored this link.”
Robby Kossmann, a German zoologist who later became a medical professor, wrote an essay in 1880, titled:
“The Importance of the Life of an Individual in the Darwinian World View”.
He declared: “The Darwinian world view must look upon the present sentimental conception of the value of the life of a human individual as an overestimate completely hindering the progress of humanity. The human state also, like every animal community of individuals, must reach an even higher level of perfection, if the possibility exists in it, THROUGH THE DESTRUCTION OF THE LESS WELL ENDOWED INDIVIDUAL, for the more excellent endowed to win space for the expansion of its progeny…..
The state only has an interest in preserving the more excellent life at the expense of the less excellent.”
Richard Weikart in his book “From Darwin to Hitler” subtitled:
“Evolutionary Ethics, Eugenics, and Racism in Germany” wrote:
So, what are the connection between Darwinism and Hitler and are they really all that significant?
First, Darwinism undermined traditional morality and the value of human life. Then, evolutionary progress became the new moral imperative. This aided the advance of eugenics, which was overtly founded on Darwinian principles. Some eugenicists began advocating euthanasia and infanticide for the disabled. On a parallel track, some prominent Darwinists argued that human racial competition and war is part of the Darwinian struggle for existence. Hitler imbibed these social Darwinists ideas, blended in virulent anti-Semitism, and – there you have it: HOLOCAUST.
Madison Grant, president of the New York Zoological Society, in 1916 published a book titled: “The Passing of the Great Race”
“Mistaken regard for what is believed to be divine laws and a sentimental belief in the sanctity of human life tend to prevent both the elimination of defective infants and the sterilization of such adults as are themselves of no value to the community. The laws of nature require the obliteration of the unfit, and human life is valuable only when it is of use to the community or race.
Richard Weikhart summarizes the devastating impact Darwinism has in Europe and in America.
“Leading Darwinists agreed that natural processes could account for all aspects of human society and behavior, including ethics. They denied any possibility of divine intervention, heaped scorn on mind-body dualism, and rejected free will in favor of complete determinism. For them, every feature of the cosmos – including the human mind, society, and morality – could be explained by natural cause and effect. Everything was thus subject to the ineluctable laws of nature. As a corollary to this, science became the arbiter of all truth. Not even ethics or morality could escape the judgments and pronouncements of science.”
1 Corinthians 15:45-49
Thus it is written, “The first Adam became a living being”; the last Adam became a life-giving spirit.
But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven.
As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.
Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
“And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.”