Joshua 1:1-9 Joshua 5:13-15 John 14:1-4 The purpose of this journey is to come to grips with the essential teachings of the biblical text from Joshua through 2 Chronicles. We…
Joshua 1:1-9 Joshua 5:13-15 John 14:1-4 The purpose of this journey is to come to grips with the essential teachings of the biblical text from Joshua through 2 Chronicles. We…
Nehemiah 2:9-10 Acts 1:6-11 Acts 3:19-26 Revelation 21:1-8 “A Scimitar is a single-edged sword with a convex curved blade associated with Middle Eastern, South Asian, or North African cultures.” Wikipedia.org…
Dr. Michael Heiser in his book: “The Unseen Realm” makes this statement:
“The seeds of that failure were sown in the events of the conquest. For whatever reasons – lack of faith or lack of effort, or both – Israel failed to drive out their enemies. They allowed vestiges of the targeted bloodlines to remain in the land in the Philistine cities. They chose to coexist (Judges 1:27-36). The visible Yahweh, the Angel, asks the rhetorical question, “Why would you do such a thing?” and he announces the consequences: “Now I say, I will not drive them out from before you; they will become as thorns for you, and their gods will be a trap for you” (Judges 2:2-3). The name of the place where he uttered these words was thereafter appropriately remembered as Bochim, a Hebrew word that means “weeping”.
John North wrote the foreword to Malcolm Muggeridge’s book titled: “The End of Christendom”
The book is based on Malcolm Muggeridge’s lecture series given in 1978 at the University of Waterloo, Ontario.
“Most of the great universities of the West were founded with the conviction that theology is the queen of the disciplines, and that the key to man’s wholeness is the pursuit of the truth of God through Jesus Christ. Apart from that truth, it was believed, all other expressions of truth are fragmentary and sterile. Now, in the latter part of the twentieth century, that tradition has almost disappeared. Where Jesus Christ and Christian doctrine are the subject of formal study, it is usually as a minor are of Comparative Religion or in a divinity school well segregated from the general student body. Religious enthusiasm among students is an embarrassment; belief in the authority of the Bible and the deity of Jesus Christ is treated as naivety to be enlightened rather than life to be nourished. Scholars in the arts, letters, and sciences who show signs of Christian devotion are likely to be shrugged off as simplistic and eccentric. Coincidentally, truth itself has become devalued, especially in the humanities and social sciences and increasingly in the pure sciences, its consequence and even existence of matter of doubt.
Universities seem to promote fragmentation, in part by undermining general studies in favor of specialized and practical studies, in part by ignoring the signs of decay in the spiritual, moral, and emotional health of the academic community.”
Chuck Swindoll in his book “The Church Awakening” wrote:
“It is precisely these four areas the adversary will attack so he can disrupt and, if possible, destroy the church. That’s why it’s important to keep our priorities straight. It’s essential that we do not get distracted by all that we CAN do as a church…and stay focused on only what we MUST do as a church. Otherwise we may be attracting a crowd for the wrong reasons.”
Genuine authentic fellowship with other followers of Jesus is the soil for becoming contagious. There are way too many Christians that sit in church every Sunday, they take notes, walk out, and come back next week, to sit, take notes, walk out, and return again next week…
…….UNTIL JESUS COMES BACK. Such Christians will grow stagnant. They come, sit, soak and sour.
Fellowship is much more than coming to church to hear a sermon every Sunday, or engaging in weekly Bible studies, or subscribe to 5 daily devotionals, or to read 5 books a week. Fellowship is physical getting together to share LIVE WITH ONE ANOTHER.
Warren Wiersbe in his book “On Being a Servant of God” writes:
Christian service means invading a battleground, not a playground; and you and I are the weapons God uses to attack and defeat the enemy. When God used Moses’ rod, He needed Moses’ hand to lift it. When God used David’s sling, He needed David’s hand to swing it. When God builds a ministry, He needs somebody’s surrendered body to get the job done.”
Dietrich Bonhoeffer in his book “Life Together” wrote:
“The pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and from the fellowship. We dare not be suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we ARE sinners! But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says:
You are a sinner, a great, desperate sinner; now come, as the sinner that you are, to God who loves you. He wants you as you are; He wants you alone. “My son, give me thine heart” (Proverbs 23:26). God has come to you to save the sinner. Be glad! This message is liberation through truth. You can hide nothing from God. The mask you wear before men will do you no good before Him. He wants to see you as you are, He wants to be gracious to you. You do not have to go on lying to yourself and your brothers, as if you were without sin; you can dare to be a sinner.”
Question of the week:
When tempted by the devil to jump from the top of the temple to prove that he was the son of God, Jesus quoted from Deuteronomy 6:16-17. This is an excerpt from Moses sermon to Israel AFTER they wandered for 40 years in the wilderness. The “real-time” incident is recorded somewhere else in the Old Testament. WHERE can you find this story and WHAT was the real temptation Israel faced?
Joseph divinely positioned and prepared for such a time as this by God himself, he is inviting his family to move to Egypt, and there they would live in a land called Goshen, which means: ‘DRAWING NEAR’.
But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete. In other words, Jacob and his entire clan was exposed to incredible evil. That’s one of the reasons God wanted Jacob and his family to be separated from these people. When they went down to Goshen, the place was prepared by God for them. When we draw near to God, which means we are separated from the wickedness of this world. The Hebrew writer is telling us that Jesus’ blood allows us to enter into God’s presence at any time. There are blessings in Goshen, blessings we can only receive when we DRAW NEAR TO GOD. Separation from the ways of the world. Provision by God Himself. Protection from the judgment of God upon this world.