Matthew 21:1-17 Matthew 16:13-20 Matthew 16:21-23 Matthew 17:1-9 Luke 9:30-31 Deuteronomy 34:1-12 Deuteronomy 18:18 John 1:14-17 Exodus 3:1-2 Matthew 26:39 Matthew 26:37 “For Christ to be glorious was almost a…
Matthew 21:1-17 Matthew 16:13-20 Matthew 16:21-23 Matthew 17:1-9 Luke 9:30-31 Deuteronomy 34:1-12 Deuteronomy 18:18 John 1:14-17 Exodus 3:1-2 Matthew 26:39 Matthew 26:37 “For Christ to be glorious was almost a…
Nehemiah 2:11-12 Jude 14 Psalm 68:1-3; 7-10; 17-18 (David speaking) Ephesians 4:8-10 Isaiah 10:24-26 Isaiah 11:15 Zechariah 10:10-11 Arthur W. Hunt III “The Vanishing Word” published in 2003 “So when…
EXODUS 12:1-14 Exodus 15:11-13 Isaiah 24:19-23 Exodus 24:9-11 Deuteronomy 4 Exodus 24 Isaiah 24 Psalm 82:8 1 Corinthians 15:21-22
Christopher Wright in his book “The mission of God” asks the question:
“How big is our Gospel? If our gospel is the good news about God’s redemption, then the question moves on to, “How big is our UNDERSTANDING OF REDEMPTION?
Where do we turn in the Bible for our understanding of redemption?
If you would have asked a devout Israelite in the Old Testament period “Are you redeemed?” the answer would have been a most definite yes. And if you had asked “How do you know?” you would be taken aside to sit down somewhere while your friend recounted a long and exciting story – THE STORY OF EXODUS.”
Christopher Wright is referring to Exodus 6:6: Say therefore to the people of Israel, “I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will REDEEM you with an outstretched arm and with great acts of judgment.
Repent is not a feeling, repent is an ACTION.
Repentance speaks of a CHANGE OF DIRECTION,
NOT A SORROW OF HEART.
Michael Heiser in “Unseen Realm» comments on this chapter:
“In Isaiah 40:1 we learn that God is the speaker. He issues four commands. All four commands are grammatically plural in Hebrew. That means that Yahweh is commanding A GROUP. The group cannot be Israelites or a collective Israel, since it is Israel that Yahweh is commanding the group to comfort, speak to, and call. You should know the identity of the group by now: THE DIVINE COUNCIL.”
“In response to the commands in Isaiah 40:1-2, a lone response comes:
A VOICE IS CALLING IN THE WILDERNESS, “CLEAR THE WAY OF YAHWEH! MAKE A HIGHWAY SMOOTH IN THE DESERT FOR OUR GOD!” (Isaiah 40:3)
Michael Heiser comments on this scene:
“Like the prophet of old, John the Baptist has “stood in the council and answered the call. To a Jew familiar with the Old Testament, the pattern would not be lost. As had been the case at the time of Isaiah, Yahweh’s council had met in regard to the fate of an apostate Israel. Isaiah had been sent to a spiritually blind and deaf nation. The calling of John the Baptist tells the reader that Yahweh’s Divine Council is in session again, only this time the aim is TO LAUNCH THE KINGDOM OF GOD WITH THE SECOND YAHWEH, NOW INCARNATE, AS ITS POINT MAN.”
Question of the week:
When tempted by the devil to jump from the top of the temple to prove that he was the son of God, Jesus quoted from Deuteronomy 6:16-17. This is an excerpt from Moses sermon to Israel AFTER they wandered for 40 years in the wilderness. The “real-time” incident is recorded somewhere else in the Old Testament. WHERE can you find this story and WHAT was the real temptation Israel faced?